The Question:
I work for a trash company and by mid-day trash tends to be all over my clothes. I’m not able to change my clothes and observe Dhuhr prayer and was told that I should wait until I go home to pray Dhuhr with `Asr. Another person told me to simply quit my job and look for other work. In today’s world that is simply not an option, as I have children to feed, and cannot risk losing my source of livelihood. What do I do?
The Answer:
I was taught by the scholars at the Egyptian House of Fatwa that there are eight factors that influence a ruling. One of those factors is the reality of a person’s situation. Your case definitely falls under that condition; regard must be given to what is most beneficial for you in this life and the next (maslaha). Scholars of the Maliki school have noted that those who cannot escape being filthy due to their employment are excused. They contend that for such a person, they should observe the ritual prayer as normal, while wearing their work clothes (the filth on the clothes being excused).1 This is an important fatwa in the school because it brings together the realities of the texts and the universals of Islam, keeping what is most beneficial for a person in this life and the next in mind.
Allah knows best.
- Al-Fiqh al-Maliki al-Muyasar, pg. 14. ↩
Every Muslim prays to Allah (swt) each and every day, atleast 32 times asking him to, (show us the straight path) [1:6 AL-FATIHA]
Why do arrogant people claim “we are guided and everyone else has gone astray!”
Only Allah (swt) out of his Mercy, decides whom to guide.
So stop claiming you are guided and keep asking!
salaam. I would like to believe your lost. I don’t see where your coming from.
Whom are you talking to by the way?
I agreed with this anonymous some Muslims language is really unfortunate….
JAK Imam Suhaib for clarifying that. It is so frustrating to hear people tell others to quit their jobs, when they have no real knowledge of the situation. Ignorance is painful.
I have witnessed a similar discussion before, but the industry was banking (which is all based around interests), however, people helplessly mention to quit a job but that is not always the right thing to do or feasible action to take.
On such situation its vital for the individual to seek guidance from a learned person, and a person of knowledge in Islam and avoid bringing up the topic amongst people who do not posses such authority – since this creates negative feelings and thoughts and can lead to a discussion where many might get the wrong end of the stick.
It is more important for us to seek guidance and to stay close to our guides, simply because in the west there are many situation that we will come across which will need input from a learned person.
Salaam, I think banking is a more contentious issue… because it is more to do with having a halal income. I can’t be a drug dealer and say “I have children to feed” (to use an extreme example!).
may Allah (swt) increase your faith for coming with such practical and steadfast explanation on the ruling.
I like this opinion, Shaykh. I believe Islam is practical and realistic; there are ways to fulfill both our religious and civic obligations when they clash, as you pointed out in this fatwa. Barak Allah Feek.
May Allah swt make it easy for the brother
You might also consider wearing a water proof apron suit that would cover and protect the cloth underneath and you can remove it during salah or for example when you have to go eat lunch or take your breaks , I mean just for your personal hygiene as well.
The shaikh answers makes a lot of sense too since Islamically nothing should stop us from praying.
jzkheir
jazakAllah khair for the nice answer brother…